The Bride of Christ is not sleeping beauty… This phrase resonated with me.
We are Christs body, Christs hands and feet on earth, it is a call to action, it is a call to whole life discipleship, following Jesus with everything we have got.
I remember once saying “if you want a comfortable quiet life, then run away from Jesus Christ, because he never promised a quiet life of insignificance for his followers”…
He promised us life (Jn.10.10).
Life in all its fullness.
Life in technicolor.
Life that is a white knuckle ride.
Life Jesus promises certainly wont be dull or boring.
Yet it probably will involve being inconvenienced, it will involve sacrifice, it will involve lots of behind the scenes unglamourous slog…
I believe that God is calling his Church to rise from its slumber and roll up its sleeves, try I think the Church often just taps the snooze button…
Unkeen to kick off the duvet unless the serving coincides with what they want to do, or where they want to go.
Having been a Church leader for just under a decade, I’ve largely found people fall into shirkers or workers, which are we?
Do we today need to get up and not hit the spiritual snooze button?
Is bringing glory to Jesus a cause worth getting out of bed for?
God is calling his bride to be awake, alert, dressed and ready for action.
Are you in?
Are you up for it?
I have never eaten lobster, but I am told that to cook one, you have to put them in a pan of water and gradually increase the heat (poor lobster) until it is boiled (although must be a more humane way to cook it).
God’s been speaking to me a lot recently about redundancy, something I have never experienced but sadly a reality for many people who I live and serve amongst.
We often live as though its all about us, as if we are irreplaceable, and we will live/serve for ever… Yet my verse for today challenges that…
“For, “All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord endures forever.” And this is the word that was preached to you.” 1 Peter 1:24.
I went to see the new Bond film recently, and made me realize they wouldn’t have been able to do a film like this if it wasn’t for those who have gone before, and rumours are circulating about a Bond actor taking over from Daniel Craig, it is a series.
Jonathan Ross called Daniel Craig, the “custodian of the role of Bond”, a phase I liked, he doesn’t “own” Bond, but a dual responsibility both to safeguard the role and a responsibility to carry the franchise to the next generation, and yet someone else will take the series on after him maybe even to places as yet undiscovered, and unrealised.
The series was financially lucrative under Pierce Brosnan, and could have carried on in the same vein, many were sorry he left the role and for some he will always be ‘their’ bond, and yet if he hadn’t have left the series wouldn’t have had its reboot and wouldn’t have had its two biggest and most successful movies (and the less said about the dreadful Quantum of Solace the better).
Okay, we may never be offered the role of playing Bond, James Bond but we are God’s people here as his Church for this generation, and like Bond there is a call to safeguard that which has been entrusted to us the good and unchanging news of Christ, yet we have to do more than just safeguard the role, we need to bring the good news of the Kingdom to a new generation.
In the Anglican Ordination Service talks of ‘proclaiming afresh’, rather than just (as we sometime do) just ‘proclaiming again’.
We might have to ditch things we like but become barriers to a new culture, or do things in ways we may find uncomfortable or alien to us… We may have to let go of the okay and the good, risking it all, for the best and the greater…
We need to see ourselves not as indispensable parts of the picture but simply custodians, links in a bigger chain of the picture of God’s call in this place… yet the question is will we leave the place better than when we found it?
I believe the call to pass on the batton is a continual call, we should always be looking for people to encourage, to hold things loosely knowing that they belong not to us but to Christ and not to cling on in an unhelpful way, in fact this clinging often leaves cracks and bruises where hands that should no longer have been holding it have hung on longer than they should.
I believe God is calling me, and us all, to look for redundancy, to lift other leaders up to take our place, to constantly be trying to do ourselves out of a job, so that we can pick up the next thing that God has for us, and then to do the same again.
I often wonder whether God has had amazing things for all of us, which we never get near picking up as we have never put down the first thing he gave us?
A journey where all things become new, cycles of fresh and new, where people are constantly being led on to new and deeper, the body of Christ is being strengthened and built up, as people (in Christ) end up doing (through him) more than they could ever believe possible.
Redundancy sounds scary, and it is, but in passing on battons our hands are free for the next thing God gives us.
As many of you know I am quite political…
So just thought I’d do a short message about politics and faith.
Christians seem reluctant to enter this sphere, and yet it is vital that we have Christians acting with ‘salt and light’ integrity within politics, journalism, the arts all places of influence. For too long we have only been talking with those who agree with us often hidden away in our Church buildings.
I think that people fall foul of three heresies.
1) Firstly the Victorian myth that ‘Religion is a private matter’ something diametrically opposed to the teachings of Jesus who talked about his Kingdom spreading like wild mustard plants (like Japanese Knot weed) faith is not something that exists purely between us and God like a private hobby, but an all consuming life transforming life of its own.
2) The second is a misunderstand of spirituality, we fall into the trap of believing in the existence of a spiritual secular divide, God is interested in our whole lives, not just our religious or churchy bits. The incarnation (God becoming human) makes this heresy an affront to Christianity. The Temple Curtain was torn in two, ripping up this way of thinking.
3) The third its a myth that the Bible has nothing to say about current issues such as 0 hour contracts (a worker deserves their pay), about refugees (“Remember you were aliens in a foreign land”) about hunger, homelessness and deprivation (“What you did to the least of these you did to me” -Jesus. Or as Mother Teresa said “in the poor we see Jesus in his most distressing disguises”)…
I remember one of the most challenging sermons I ever heard was at Soul Survivor and Dave Westlake (from Tearfund) threw a bible of the floor which had all the verses about Justice cut out, the Bible was in ribbons, tons and tons of writing in scripture is about how we treat each other… How we treat each other is political.
The Greatest Commandment is a massively political… “Love the Lord your God with all your heart, Soul, Mind and Strength”, in other words your highest loyalty, a loyalty beyond state or nation, Emperor or President is to Jesus Christ.
Bonhoeffer refused to do the infamous Nazi Salute as ‘Heil Hitter’ was heresy to him, Hittler was not Lord but Jesus was. Bonhoeffer would acknowledge no King above Christ, this ultimately cost him his life.
The second half of the greatest commandment is equally political “Love your neighbour as yourself”.
Who is my neighbour? -In response to this Jesus tells the story of the Good Samaritan.
So, who is my neighbour? We could take from this passage either its everyone, or it is the broken, marginalised, disenfranchised and hurting. Its political.
Love is political.
Transformation is political.
Hope is political.
Everything ultimately is political.
…and everything actually is Spiritual too….
Ultimately they are the two things that underpin everything that matters as to how we live our lives.
So, how are we to live our lives?
We are called not just to verbally “preach the gospel” but to pray and live out the words of Jesus when he prayed: “let your Kingdom come on earth as in heaven”
Moltmann talked about a theology of hope, we believe in a God of transformation, we believe in redemption, we believe in healing all of which need to be heard, and lived out (or as I just mistyped “loved out”!).
Yet, the danger I fall into is becoming party political rather than just political active, we should be protesting about injustice irrespective of the ‘colour’ of the party our MP belongs too.
I know too, we can attack people, I struggle with people like David Cameron, Ian Duncan Smith et el… but biblically they are real people who I am called to love…We have no mandate to hate them, even when we disagree with them.
I long for Christians to lead the way in good disagreement conducted with grace, love and respect (and passion/compassion too).
So a challenge, today get political and love your neighbour as yourself.
I quite like this old Jonny Cash song (and the depeche mode version)…
The idea of a personal relationship with God is something central to much preaching in the Western Church, but I want to tonight look for some of the biblical basis for behind this idea of a personal relationship with Jesus.
So lets look at the whole topic of relationship with Christ…
It is an amazing claim of Scripture that we mere human beings, can not just know ABOUT God but actually KNOW him.
Lets think about this for a minute, just try and get our heads around who God is, I AM WHO I AM…
How can we approach God? Surely he’s too big and powerful for us to cope with him “and all his glory” (as Joan Osbourne observed in her song, what if God was one of us)… And yet this mighty God stoops his ear through out the Old and the New Testament to his people (just listen to God and Abra(h)am wrestle over the destruction of Sodam).
Yet our God is Holy, our all seeing God knows us at our worst, seen the bits of our character we try to shield from the world, and yet still loves us… but how can we approach this God?After all, he lives in unapproachable light, his Holiness is so pure that it can’t be compromised or contaminated surely?
Yet we are able to approach his throne of grace with boldness?
Because this awesome, and almighty God, left his throne in heaven and came to earth, pitched his tent amongst us, lived, suffered, died but rose again from dead, and opened the way to the Father.
We have a God who knows what is means to be human.
We couldn’t approach God, but praise God, he approached us.
We couldn’t become Holy, so he became sin -taking all its backbreaking hideousness upon his pure shoulders- even though he had done nothing, absolutely nothing, wrong, he took our punishment, so we could get his reward.
We can have a personal relationship with our creator, because our creator choose to have a personal relationship with his creation.
Relationship is at the heart of who God, he lives in trinity, he exists in community, perfect and fully sufficient community, yet out of his overflow of love he wanted relationship with a people he could call his own.
We as human beings were created for a relationship with God.
We as human beings were redeemed for a relationship with God.
We as human beings have been given the Holy Spirit (or he’s on offer to all people) so we can have a relationship with God.
At the end of the Bible in the book of Revelation the image used is of a wedding feast, the idea of a perfect loving union being celebrated, the ultimate relationship is the wedding of Christ and his Church, the Bride and the lamb.
The image used in Revelation is the Risen Christ saying “Behold I stand at the door and knock if anyone hears my voice and opens the door, I will come in and eat with him” -the idea of table fellowship is the highest form of human interaction and welcome in the Jewish culture, to share and break bread with someone was sacred and sacramental.
This relationship, is a real relationship, after all we have a God who know what it is like to be human, he’s not remote or distant and we don’t have to be either, flick through books of the Bible like Psalms or perhaps even Song of Song and realize that God does not want a polite functional, stand offish relationship with us, but a full, loving relationship with us where we share our entire lives with him.
I remember once re-writing the Parable of the Lost Son, where he came back and refused to come into the house of his father, instead he lived in the shed and ate compost, whilst night after night his Father begged him to come into the family home…
Tonight, lets re-think what it means for us, personally, to have a relationship with God… And ask the question, are we settling for the relationship he wants to have with each one of us.
I’ll leave us with Paul’s prayer for the Church in Ephesus.
I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come…
“I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God. 20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen”.
Tonight I got treble booked.
I could either go and give a presentation to give to a bunch of lay ministers.
Or the Church would have liked me to have gone to their District Council meeting.
Or we are also trying to create a regular presence in Weatherspoons (a local Pub) every Wednesday night.
Which one to do?
All of them have good reasons to go and all of them also have the potential not to be that fruitful either, which to go for?
Also, I think we have all done something we think is really important and have been let down by someone with an excuse we think is pretty poor, which can be annoying too.
How do we make those good choices?
What are our priorities?
What are our motives?
Do we choose things from a Kingdom perspective or one of personal preference?
At yesterdays book club we spoke about Jesus “only doing what he saw the Father doing” and the passage about our works being tested by fire (either being burned up or being purified in the fire).
As I thought about this I was reminded of a story of two people at Church, one was very into green issues and would talk about stewardship of the planet, another lady was very much into the local community, preserving jobs and very into buying local from local traders. They had a robust discussion (these kind of ladies are too posh to have barnies!) about getting their milk. The one who was into the local community economy had it delivered each day as it provided jobs and wasn’t being bought in Tesco, the other lady was horrified at the carbon footprint the milkman made delivering milk each day.
Both were lovely Christian people, and both wanted their faith to impact their choices, yet their world view was very different and so their priorities were different, I don’t think either was wrong, I think both was honoring to Jesus because ultimately their heart was to bless and make a positive difference.
Tonight I went to the lay readers training, as a couple of guys were going to JD Weatherspoons (a pub) tonight and the Church meeting had a good number of people who could be trusted to ensure that things are done to advance the Kingdom and treat people with love…
Did I make the right choice? I think so, and even if I got it wrong, I believe God sees the heart and knows I wanted to be in the most fruitful place, and I believe that that in itself blesses God.
Thomas Merton said:
“But I believe that the desire to please you does in fact please you.
And I hope I have that desire in all that I am doing.
I hope that I will never do anything apart from that desire”.
I’ll close with Paul’s Prayer in Philippians.
“And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ – to the glory and praise of God. Amen”.
We are doing a book club tonight using the amazing book REIGNITE by Ian Parkinson, its a great book talking about turning around and restoring Churches using Nehemiah as a bit of a base for his book.
John.2. On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding.3 When the wine was gone, Jesus’ mother said to him, ‘They have no more wine.’
4 ‘Woman,[a] why do you involve me?’ Jesus replied. ‘My hour has not yet come.’
5 His mother said to the servants, ‘Do whatever he tells you.’
6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from eighty to a hundred and twenty litres.
7 Jesus said to the servants, ‘Fill the jars with water’; so they filled them to the brim.
8 Then he told them, ‘Now draw some out and take it to the master of the banquet.’
They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realise where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside10 and said, ‘Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.’
11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.
12 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
Imagine it’s a posh dinner with your boss and you in-laws coming around for tea, and you are about to serve up some coffee, and you realise you’ve run out!
What do you do?
What you probably don’t do is wring out your bathmat and fill up their cup from your foot-spar (if you do, I’m not coming to your house for dinner!!)
But on one level this is sort of what this story is all about!
It is something of a Salvation Story… Let’s look at it together.
It starts with a problem which in and of itself is unsolvable without someone intervening…
The wine has run out, and there is going to be a rush on, and shame, dishonour and disgrace are going to fall on the hosts.
Then Mary says say “Do whatever he tells you”.
Which would be okay, if he didn’t ask you to do something weird like fill up stone water jars for foot washing (they would be disgusting, muddy and generally grotty), and then draw
some water out and give it to the wine taster (presumably your boss, or least a pretty senior servant).
The wine taster tastes the ‘wine’, and judgement should follow.
After all the servants know the wine isn’t wine but water.
It is not good enough to serve.
It is substandard and will probably result in someone’s dismissal.
…and yet at the critical moment when they should have been condemned for their inadequacy of serving filthy water instead of wine a transformation had happened…
They don’t get what they deserve, anger, judgement, dishonour, shame and exposure, they get what don’t deserve praise and acclamation.
A miracle had happened.
By the intervention of Christ, something that was watery failure became a sign (as wine was) of God’s transforming love, his goodness and his provision.
In many ways this is a little like our lives.
We know we are not good enough for God.
We are watery failures at times, with murky patches and maybe the odd toenail floating in our lives.
When we come before the judge who knows his footwash from his choicest wines, we get what we don’t deserve, we may not have been good enough, our wine maybe substandard, but due to being in Christ everything has changed.
We are not good enough, but by faith in Christ, taking that risk and that step of faith through his cross and resurrection, all our watery failures are absolved, we are cleansed and transformation occurs from heavens perspective on our lives.
“He who knew no sin became sin for us that we might have the righteousness of God” (2 Corinthians 5:21).
When we come to Jesus a transformation happens, we who were once objects of wrath, God’s enemies and far from him, the moment Jesus steps in we become friends of God, his children, beloved, forgiven and restored.
The issue is are we prepared to risk it all on Jesus, knowing that on our own devices we are doomed, but with him our only chance for vindication.
To often we think of Mission as clever stratagies and techniques.
We can often get caught up with the misunderstanding that Mission is an event and yet I think actually more like a spirituality.
Mission is a choice in real peoples lives.
Its a lifestyle of obedience, of saying yes to God.
Not just saying ‘yes’ as a one off event when we were converted but daily, hourly, in each and every moment saying ‘yes’ to the promptings and guidance of the Holy Spirit and walking in the way of Christ.
It is about being people who live differently, being ‘salt and light’, exposing and driving back darkness and being beacons of hope that reveal the light of the world, or as salty people called to be combatting decay and making people thirsty for the water of life.
It is trying to walk the tightrope of radical non conformity, being in the world but not of the world. The Bible calls us to be aliens in the world (2 Peter 2:10-12).
We are also called to be ambassadors (2 Corinthians 5:20), someone from another country representing them wherever they go, almost being walking billboards for their nation or Kingdom.
Called to think of ourselves as belonging to a different Kingdom from the world, living for a different King, and our lives point to him, we represent him to his world, calling his world back to him.
We are called for us to consider ourselves as alien ambassadors for the Kingdom of heaven.
And where are you called?
Where is it you go?
Who is it you talk too?
Thinking that God has put people and places across your path, and building relationships with those around us, being a blessing and shining out for Christ with our words and actions working together as we step out where the spirit leads…
God can and will use everything we do for his glory if we offer it to him.
I’ll close with a verse from Romans:
“In view of Gods great mercy brothers and sisters offer your souls and bodies as living sacrifices Holy and pleasing to God this is your Spiritual act of Worship”.